Suomen Antropologi: Journal of the Finnish Anthropological Society https://journal.fi/suomenantropologi <p><em>Suomen Antropologi – Journal of the Finnish Anthropological Society</em> is an open access peer-reviewed publication which accepts scholarly articles, review articles, research reports, critical essays, conference reports, book reviews, and news and information in the field of anthropology and related studies.</p> en-US <p>Copyright and publishing rights for texts published in Suomen Antropologi is retained by the authors, with first publication rights granted to the journal. By virtue of their appearance in this open access journal, texts are free to use, with proper attribution and link to the licensing, in educational and non-commercial settings (CC BY-NC 4.0 license).</p> matti.erasaari@helsinki.fi (Matti Eräsaari) jani.laatikainen@tsv.fi (Jani Laatikainen) Fri, 20 Sep 2019 13:31:34 +0300 OJS 3.1.2.1 http://blogs.law.harvard.edu/tech/rss 60 Editor's Note https://journal.fi/suomenantropologi/article/view/84779 Elina Hartikainen Copyright (c) 2019 Elina Hartikainen http://creativecommons.org/licenses/by-nc/4.0 https://journal.fi/suomenantropologi/article/view/84779 Fri, 20 Sep 2019 13:01:18 +0300 Introduction https://journal.fi/suomenantropologi/article/view/84181 Katja Uusihakala, Timo Kallinen, Henni Alava Copyright (c) 2019 Katja Uusihakala, Timo Kallinen, Henni Alava http://creativecommons.org/licenses/by-nc/4.0 https://journal.fi/suomenantropologi/article/view/84181 Fri, 20 Sep 2019 13:00:12 +0300 The Lord’s Resistance Army and the arms that brought the Lord https://journal.fi/suomenantropologi/article/view/75028 <p>This article develops the notion of polyphonic silence as a means for thinking through the ethical and political ramifications of ethnographically encountering and writing about silenced violent pasts. To do so, it analyses and contrasts the silence surrounding two periods of extreme violence in northern Uganda: 1) the northern Ugandan war (1986–2006), which is contemporarily often shrouded by silence, and 2) the early decades of colonial and missionary expansion, which the Catholic church silences in its commemoration of the death of two Acholi catechists in 1918. Employing the notion of polyphony, the article describes how neither of these silences is a mere absence of narration. Instead, polyphonic silences consist of multiple, at times discordant and contradictory sounds, and cannot be consigned to single-cause explanations such as ‘trauma’ or ‘recovery’. Reflecting on my own experience of writing about and thereby amplifying such silences, I show how writing can serve either to shield or break silence. The choice between these modes of amplification calls for reflection on the temporal distance of silence, of the relations of power amid which silence is woven, and of the researchers’ ethical commitments and normative preconceptions.</p> Henni Alava Copyright (c) 2019 Henni Alava http://creativecommons.org/licenses/by-nc/4.0 https://journal.fi/suomenantropologi/article/view/75028 Fri, 20 Sep 2019 12:58:45 +0300 Revealing the secrets of others (on YouTube) https://journal.fi/suomenantropologi/article/view/75076 <p>In the midst of the proliferation of Christianity and Islam, traditional religious movements struggle for recognition all over Africa. In order to reach nationwide and diasporic audiences, traditionalist movements have sought to assume a visible role in modern mass media. In Ghana, West Africa, the traditionalists have been at pains to challenge the dominance of Pentecostal-charismatic Christianity in the public sphere. Analysts have pointed out that traditional religion’s public role has been constrained by its emphasis on secrecy and limited access to spiritual powers, while Christianity’s public performances of revelations have been better suited for mass media. One of the major themes in the public representations of Pentecostalism has been the revealing of satanic influences working underneath the secrecy of traditional religion. By using examples from Ghana the article shows how the traditionalists have recently developed their own revelatory discourse, in which the dualism godly/satanic has been subverted. By publicly exposing Christian pastors as frauds in social media the traditionalists reemploy and redirect an age-old accusation of charlatanism previously targeted at themselves by both Christian and secularist commentators. More importantly, however, these statements should be understood as attempts to redefine Christianity from a non-Christian perspective.</p> Timo Kallinen Copyright (c) 2019 Timo Kallinen http://creativecommons.org/licenses/by-nc/4.0 https://journal.fi/suomenantropologi/article/view/75076 Fri, 20 Sep 2019 12:56:45 +0300 Revising and Re-voicing a Silenced Past https://journal.fi/suomenantropologi/article/view/75068 <p>Focusing on Prime Minister Gordon Brown’s apology to British child migrants in 2010, this article proposes that public apology, as a moral and political act, is a compelling site for examining attempts to redefine and redress previously silenced pasts. Postwar child migration has been something of a silenced chapter in British history. In my research I examine one such child migration scheme, namely a project which sent select British children (aged 4 to 13) to colonial Southern Rhodesia—today’s Zimbabwe—between 1946 and 1962. Through this case, I discuss two intertwined aspects of the transformative intentions of apologizing. First, the apology aims at amending the relationship between the apologizer and the victims and at remodeling the recipients’ political subjectivities. Second, the apology discloses distinct, but contradictory, understandings about the relationship between past, present, and future. It emphasizes the continuous effects the past has in the present, but simultaneously purports to create a temporal break with the past, marked by a moral transformation of the state. However, although the apology aspires and has potential to give voice to those previously silenced and to re-articulate a more legitimate version of the past, its framing eliminates the broader historical context of the Empire. Thus, while partially overcoming silences, the article suggests, the apology also reproduces and reinforces others.</p> Katja Uusihakala Copyright (c) 2019 Katja Uusihakala http://creativecommons.org/licenses/by-nc/4.0 https://journal.fi/suomenantropologi/article/view/75068 Fri, 20 Sep 2019 12:54:33 +0300