Toward an Ontology of Peace I

Ricoeur on Peace and Violence in the Ontology of Creation

Authors

  • Brian Gregor California State University, Dominguez Hills

DOI:

https://doi.org/10.30664/ar.146535

Keywords:

Paul Ricoeur, creation, hermeneutics, myth, violence, peace

Abstract

This essay is the first of two seeking to draw out an ontology of peace from Paul Ricoeur’s thought.  This first essay (Part I) argues that Ricoeur’s hermeneutics of creation provides the best starting point because of its insistence on the goodness of created being.  Ricoeur develops this conviction from his reading of the biblical creation accounts, which I follow through three texts from three periods of Ricoeur’s work.  In The Symbolism of Evil, Ricoeur show that peace rather than violence is most fundamental to creation.  In his essay “On the Exegesis of Gen 1:1-2:4a,” he expands his interpretation to consider the combat imagery in the Psalms, but shows how the text interprets the separation and ordering of creation as a work of providential wisdom rather than violence.  In Thinking Biblically, Ricoeur complicates his earlier hermeneutics of creation by bringing in themes of mastery, chaos, and fragility—three themes that need careful interpretation in order to preserve Ricoeur’s earlier emphasis on the goodness and peacefulness of creation.  This preservation is possible, I argue, by recovering Ricoeur’s early Christological reflections in The Symbolism of Evil, which point to the hope of an ultimate, eschatological victory over violence.  I conclude by arguing that Ricoeur’s hermeneutics can help us to imagine peace, which is crucial to the practice of peace.

References

Aspray, Barnabas. 2022. Ricœur at the Limits of Philosophy: God, Creation, and Evil. Cambridge University Press.

Basil of Caesarea. 1963. Exegetic Homilies. Vol. 46. Washington, DC: Catholic University of America Press.

Bauckham, Richard. 1993. The Theology of the Book of Revelation. Cambridge University Press.

Bauckham, Richard. 2005. The Climax of Prophecy: Studies on the Book of Revelation. London; T & T Clark.

Brown, William P. 1999. The Ethos of the Cosmos: The Genesis of the Moral Imagination in the Bible. Grand Rapids: William B. Eerdmans Publishing Company.

Dalley, Stephanie, editor and translator. 2000. Myths from Mesopotamia. Revised Edition. Oxford University Press

Gregor, Brian. 2019. Ricœur’s Hermeneutics of Religion: Rebirth of the Capable Self. Lanham: Lexington Books.

Hart, David Bentley. 2003. The Beauty of the Infinite: The Aesthetics of Christian Truth. Grand Rapids: William B. Eerdmans Publishing Company.

Lambert, W. G. 2013. “Creation in the Bible and the Ancient Near East”. Creation and Chaos: A Reconsideration of Hermann Gunkel’s Chaoskampf Hypothesis, edited by Richard Henry Beal and Jo Ann Scurlock. Winona Lake, IN: Eisenbrauns.

Lynch, Matthew J. 2023. Flood and Fury: Old Testament Violence and the Shalom of God. Downer’s Grove: IVP Press.

Middleton, J. Richard. 2005. The Liberating Image: The Imago Dei in Genesis 1. Grand Rapids: Brazos Press.

Milbank, John. 1990, 2006. Theology and Society Theory: Beyond Secular Reason. Second Edition. Malden: Blackwell Publishing.

Milbank, John. 2003. Being Reconciled: Ontology and Pardon. London and New York: Routledge.

Miller II, Robert D. 2018. The Dragon, the Mountain, and the Nations: An Old Testament Myth, Its Origins, and Its Afterlives. University Park, PA: Eisenbrauns.

Niditch, Susan. 1985. Chaos to Cosmos: Studies in Biblical Patterns of Creation. Chico: Scholars Press.

Ricœur, Paul. 1965. History and Truth. Translated by Charles A. Kelbley. Evanston: Northwestern University Press.

Ricœur, Paul. 1967. The Symbolism of Evil. Translated by Emerson Buchanan. Boston: Beacon Press.

Ricœur, Paul. 1995. Figuring the Sacred: Religion, Narrative, and Imagination, edited by Mark I. Wallace. Translated by David Pellauer. Minneapolis: Fortress Press.

Ricœur, Paul. 2002. “Ethics and Human Capability: A Response”. In Paul Ricœur and Contemporary Moral Thought, edited by John Wall, William Schweiker, and W. David Hall. New York and London: Routledge.

Ricœur, Paul, and André LaCocque. 1998. “Thinking Creation”. In Thinking Biblically: Exegetical and Hermeneutical Studies. Translated by David Pellauer. Chicago: University of Chicago Press.

Scurlock, JoAnn. 2013a. “Introduction”. In Creation and Chaos: A Reconsideration of Hermann Gunkel’s Chaoskampf Hypothesis, edited by Richard Henry Beal and Jo Ann Scurlock. Winona Lake, IN: Eisenbrauns.

Scurlock, JoAnn. 2013b. “The Gunkel Hypothesis Revisited”. In Creation and Chaos: A Reconsideration of Hermann Gunkel’s Chaos­kampf Hypothesis, edited by Richard Henry Beal and Jo Ann Scurlock. Winona Lake, IN: Eisenbrauns.

Spieckermann, Hermann. 2016. “Creation: God and World”, in The Hebrew Bible: A Critical Companion, edited by John Barton. Princeton University Press.

Tsumura, David. 2020. “The Chaoskampf Myth in the Biblical Tradition”. Journal of the American Oriental Society 140.4, 963–69.

Volf, Miroslav. 1996. Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation. Nashville: Abingdon Press.

Watkin, Christopher. 2017. Thinking Through Creation: Genesis 1 and 2 as Tools of Cultural Critique. Philipsburg: P&R Publishing Company.

Watkin, Christopher. 2022. Biblical Critical Theory. Grand Rapids: Zondervan.

Westphal, Merold. 2004. “Hegel”. In The Blackwell Companion to Modern Theology, edited by Gareth Jones. Malden: Blackwell Publishing.

Downloads

Published

2024-12-16

How to Cite

Toward an Ontology of Peace I: Ricoeur on Peace and Violence in the Ontology of Creation. (2024). Approaching Religion, 14(3), 25–40. https://doi.org/10.30664/ar.146535