Yoroi-kizome, Genbuku and taking the tonsure: rites of passage among the Bushi in Feudal Japan

Authors

• Catharina Blomberg

DOI: https://doi.org/10.30674/scripta.67279

Keywords:

Japan -- History, Feudalism, Archaeology, Ritual, Rites of passage, Japanese literature, Shinto and state, Buddhism -- Japan, Confucianism -- Japan

Abstract

The earliest written records extant in Japan were compiled during the Nara period (710-781 A.D.). They are the Kojiki, "Record of Ancient Matters", 712 A.D.; the Nihongi or Nihon Shoki, "Chronicle of Japan", 720 A.D.; and the Many ōshū,"Collection of a Myriad Leaves", an anthology of poetry first published in 759 A.D. but also containing material from the Asuka period(ca 500-700 A.D.). Prior to these writings, the only existing evidence of practices which may be defined as rites of passage is archaeological. From the Neolithic Early Jōmon period (4500-3000 B.C.) there are indications of a systematic extraction of teeth among a sizeable proportion of the population, the ratio being about 70 per cent males and 30 per cent females, with considerable regional variations (Blomberg 1990: 243). In its most drastic form this comprised the removal of the canines and incisors of both maxilla and mandible. This kind of mutilation eventually came to include an equally systematic filing down of the maxillary incisors into a fork or trident shape, with examples of both practices in the same individual. From the evidence of burnt clay figurines dating from the Jōmon as well as theYayoi period (ca 250 B.C.—ca 250 A.D.) it appears that some kind of facial adornment existed. Whether this took the form of scarring, tattooing or painting is of course impossible to ascertain, but it may have been another means of indicating individual distinction or social position.